The Love of God: A Post by Charles
I happened upon an email from Charles last night, and I found a copy of a talk he gave a few years ago. He gave it as the High Council companion speaker. It is a treasure. I love to read his words, especially his testimony of the gospel. I do not think it was by chance that I found it hidden amongst hundreds of emails.
Charles taught me how to love. He taught me how to have charity. Loving others was natural and easy for him -- his heart was filled with the love of God. I am grateful he shared that love with me. And I am grateful he shared that love with so many while here on earth. I am certain he is powerful and influential now, as he continues to share that love with others.
I love this picture, because I know Charles is happily hanging out now with my Grandma Lindquist. They have a special love for each other. He went right past her stubbornness, and straight into her heart -- because he simply loved her. And she knew it. Love is powerful.
Feasting Upon the Love of God
By Charles van Ormer
My assigned topic today is Divine
Love, or the Love of God.
With a topic and introduction
like that I suspect that some of you, even now, are beginning to relax, are
leaning back in your seats, and are preparing yourself for me to shower down
hearts and rainbows on you. I do hope there is no shortage of hearts and rainbows.
Before you relax too much, you
should know that the specific focus of my talk is “Feasting upon the Love of
God.” My goal today is to convey this simple idea: charity, or the love of God,
is not just something that we feel; love is something you do. And beyond this,
love is more than just something we do, love is what we should become.
In searching out and prayerfully
studying this topic, I have concluded that feeling the love of God is much
different from “feasting upon the love of God.” The word feasting suggests
action on our part. And the word feasting also suggests more than a passive
enjoyment; it suggests an internalizing or consuming of the Love of God. For
example, when I think of feasting, I think of Thanksgiving dinner. I imagine loading
up my plate and getting down to some serious traditional eating. I can’t
remember the last time I “felt” Thanksgiving dinner, but I can recall a good
feast every time.
Before we begin on our topic in
earnest, I want you to consider briefly the story, made popular by the play and
now the movie, Les Miserables. This story follows the intertwining lives of
French citizens during a turbulent period of French history in the early 19th
century.
One of the principle characters,
and protagonist of the story, is Jean Valjean. We first meet Valjean when he is
in prison. He served 19 years hard labor in a French prison for stealing a loaf
of bread to feed his sister’s children. Upon his release from prison, Valjean
is placed on parole and has been branded by society as a dangerous criminal.
Although he has served his time
in prison, and has been released, he has become an outcast. Unable to work and
provide for himself, Jean Valjean is reduced to a homeless beggar, and must
make his way to a new city where he must report. If he does not make his
destination his parole will be violated and he will be sent back to prison.
As you can imagine, Valjean is
bitter, angry, hateful and hopeless. On his way to report for his parole, he
meets an elderly Priest in a small mountain town. The priest gives him food, a
place to stay for the night and rest in a bed. During the night, Valjean wakes,
robs the Priest of his valuable silver and steals away into the night. Later
that day, the authorities apprehend Valjean, and bring him back to the
monastery to allow Priest to make an accusation against Valjean for theft.
What did the Priest do? Valjean
had burglarized his home, and had robbed a man of God. To everyone’s surprise,
the Priest tells the authorities he intended to give the stolen silver to
Valjean, and to support the assertion, the Priest hands Valjean valuable silver
candlesticks right before the authorities’ eyes. “My friend, said the Priest,
before you go away, here are your candlesticks; take them.” Valjean was
astonished! The Priests final words to the man, who he just saved from
returning to prison: “Jean Valjean, my brother: you belong no longer to evil,
but to good. It is your soul that I am buying for you. I withdraw it from dark thoughts
and from the spirit of perdition, and I give it to God.”
If you know the story, Jean
Valjean is indeed transformed. He hides his identity, but uses his new found
fortune to acquire a business, become a mayor of a town and is instrumental in
blessing the lives of countless other characters in the story. Although a
fictional character, reading about Valjean is no less inspiring. The effect of
the love and forgiveness of the Priest leaves a mark on the life of Valjean,
and he in Valjean in turn leaves a mark for good in the lives of those he meets.
We will return to our story, but let’s
come back to our topic and again consider what it is to feast on the word of
God. Lehi & Nephi, and the Fruit of Tree of Life – the goal is to eat the fruit
of the tree of life. It makes sense that Jacob, Lehi’s son, having grown up
hearing of this vision from his brother and father, would refer to “feasting
upon the love of God”.
Later, Moroni, a descendant of
Nephi, challenges all who are true followers of Jesus Christ to be “filled with
the love of God.” This notion of feasting upon the love of God is woven
throughout the scriptures. So, the scriptures challenge us to eat, feast on and
be filled with the love of God. But those verses do not make it entirely clear
how exactly we are to feast upon the love of God.
I believe the answer comes when
we take a step back and consider a larger view of the gospel plan and its
purpose in our lives. We know that we are here on this earth to fulfill our
opportunity to be tested and to prepare ourselves for a place with Heavenly
Father in his kingdom.
We know that he sent his son to
Earth to atone for our sins, and he was also sent here to teach us and to set a
perfect example of the way we should love our lives so that we can qualify for
a place in the Kingdom of God. Jesus taught us: “Be ye therefore perfect, even
as your father which is in heaven is perfect.” Matthew 5: 48. Furthermore, the
apostle John taught: “let us love one another: for love is of God; and everyone
that loveth is born of God; and knoweth God. He that loveth not, knoweth not
God; for God is love.” 1 John 4: 7-8. This principle is taught beautifully by
the Book of Mormon prophet, Moroni. He taught us that “except men shall have
charity they cannot inherit the place which thou hast prepared in the mansions
of thy Father.” Ether 12: 34.
God is love. And we are
challenged to become like him. And unless we are found filled with his love
when we meet him at the gates of heaven, we will have no place and no part in
the Kingdom of God. The lessons that Jesus taught us by his life are more than
a checklist of rules for us to check off while we hang out here on Earth until
we die. The teachings of Jesus were intended to help us become more than we are
now. He was teaching us how to live as a celestial people, how to become
charity. “Thou shalt love the Lord thy God with all thy heart, and with all thy
soul, and with all thy mind. . . . And . . . Thou shalt love thy neighbor as
thyself. On these two commandments hang all the law and the prophets.” Matthew
22: 37-40. All of the Savior’s lessons center on our becoming charity, not just
doing charity.
As an action, we know that
charity is more than merely giving of our time or substance. True charity is to
give of our substance, time, talents, thoughts and prayers for the benefit of
others. True charity is accompanied by a real desire to bless the lives of all
we come in contact with. Charity is to live as Jesus lived: to reach down and
lift the hands that hang down, to succor the weak, to strengthen the feeble
knees, to mourn with those that mourn, comfort those that stand in need of
comfort. Charity requires us to love those that hate us and despitefully use
us. Charity requires us to think differently about ourselves and the people in
our lives. Charity is personal. Charity is felt by those that give it and by
those that receive it, and all should be better for the experience.
So, back to Jean Valjean. What is
so moving about that story? What is so powerful about the desire of that Priest
to care for and help Valjean after he had stolen from and abused him? This
fictional story reminds us of the true, real and lasting affect that the love
of God can have in the life of an individual. Moreover, it reminds us that we,
as regular people, are capable of being the instruments of that love in the
lives of God’s children. One simple act, by a simple man, improved the lives
and fortunes of many.
The old adage is true, you are
what you eat. And we are called upon to feast upon the Love of God as a people
who have tasted of his love. We feast by internalizing and become the lessons
that the Savior taught about love. He taught those lessons with his words, but
more importantly he taught us lessons of love with his life and by his death.
We live in a day and time when we
anticipate the return of the Savior to the Earth in glory. Before his return we
are forewarned that “because iniquity shall abound, the love of many shall wax
cold.” JST Matthew 1:10. There are many voices in our world and nation that
seek to divide people, pit nation against nation, and it would seem apparent
that this prophecy is in some degree being fulfilled as I speak.
The Book of Mormon serves as a
stark reminder of what can happen to a people who are void of love. In the end,
the entire Nephite nation was completely exterminated because their wickedness,
which was in part symptomatic of a people found without love. The Nephite
leader, Mormon, recalls: “notwithstanding their wickedness I had led them . . . to battle, and had loved them,
according to the love of God which was in me, with all my heart; . . . nevertheless,
it was without faith, because of the hardness of their hearts.” Mormon 3: 12.
Each of us who has felt the love
of God in our lives knows the life changing power that is has on us. Each of us
is now tasked with the responsibility to go out into the world to be a light to
a people in darkness. The light is the love of God that is found in us. We can
only bring that light into to the lives of those who need it by showing them
the same love that God would show them if he were here, by doing the things
that Jesus did when he was here. “Insomuch as ye have done it unto one of the
least of these my brethren, ye have done it unto me.” Matthew 25:40. Just as
the lonely priest in his monastery, when you bring the love of God into the
lives of others you will leave a mark on that person, just like Jean Valjean.
You may give that person their first taste of kindness and provide them hope of
a better world. And you will be the means of changing their lives forever.
We love to "hear" Charles voice through his writing you share. His example and legacy are a blessing in our lives. :)
ReplyDeleteOh how this touched my heart! I loved Charles' words that "We feast by internalizing and become the lessons that the Savior taught about love." I have been trying to become full of charity, but I love his images of feasting. It adds a new layer to my understanding and love of this doctrine. Thanks so much for sharing his thoughts with all of us.
ReplyDeletehow awesome that you have this!! loved reading it. :)
ReplyDeleteHe's right on the money man. Love this talk. Thanks Mari.
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